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By Bimal Krishna Matilal; Jan Gonda (Editor)
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Extra resources for A History of Indian Literature, Volume VI: Scientific and Technical Literature, Part 3, Fasc. 2: Nyāya-Vaiśeṣika
Matilal, Journ. of Ind. Philos. 1, p. 103) It may be noticed that the tradition of writing sub-commentaries on the traditional texts of the NyAya school continued even after Udayana's TAtparyapariSuddhi. , wrote the Nyayalankaratippana, a sub-commentary on all the four Nyaya works on the Nyaya-sutras: Nyayabhasya, NyAyavArttika, TAtparyatika, and TatparyapariSuddhi. This work is also called Panca-prasthana. CHAPTER III NAVYA-NYAYA 15. The Beginning of Navya-nydya "Navya-nyaya" was the name given to the New school of Nyaya which was in fact the combined tradition of Nyaya and Vaisesika.
Sound is perceived because it inheres in the ear-organ which is identical with the space delimited by our ear-cavity. , soundness of sound is perceived in this way. , perception of the absence of a pot which qualifies the ground. Uddyotakara was also the first philosopher to refute Dignaga's theory of apoha (words do not signify anything positive, but the mere exclusion of other things). He defended the Nyaya doctrine of the real universal, and criticized the Buddhist view that a word instead of "denoting" a thing directly only 88 B.
JnanaSrimitra paid high tribute to Trilocana by calling him one of the four pillars of the Nyaya school. 77 But probably the main work of Trilocana was called NyAyamanjari or Manjari. Durveka MiSra cited from the Nyayabhasya-tika of Trilocana, which might have been another name of the Nyayamanjari. Durveka also described Trilocana as one belonging to the Karnata country. The wellknown definition of pervasion or concomitance (vydpti) as the natural, unconditional relation was due to Trilocana. 11.
A History of Indian Literature, Volume VI: Scientific and Technical Literature, Part 3, Fasc. 2: Nyāya-Vaiśeṣika by Bimal Krishna Matilal; Jan Gonda (Editor)